Scarcity and worry. Part 3.

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32For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33But seek first the kingdom of God and his righteousness, and all these things will be added to you. 34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. Matthew 6:32-34

One of the traits of an entrepreneur is that she is asking, “What do I want to do next?” I believe there is a related and similar question for the follower of Jesus.

However, scarcity and particularly worry about scarcity can keep us from asking the question and from giving our lives to the answer. Jesus is resetting the internal automation of the disciple. His Spirit is turning our affections and our questions towards Him.

So Jesus assures His disciples, My Father cares for you. My Father knows you. And now He assures them, if you are seeking His kingdom and His righteousness, God will add the “things” you require.

Here’s the question followers of Jesus are free to ask and to give themselves to daily: “My Heavenly Father, would you show me what you are doing in the world, and how you would like me to be a part of it?”

The question must come with a declaration of intent: “Lord, even as I go about the work of this day, I’m available to you for your Kingdom and for doing life in your ways.”

We really do have a hard time acting like we believe the Lord has an abundance of what we need for the trouble of this day. How often has obedience to Him been stopped in its tracks by worrying about “what if I don’t have enough… ?”

Let’s give our selves to the Lord Jesus Christ again believing He has enough.

Scarcity and Worry. Part 2.

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30But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. Matthew 6:30-32

Scarcity creates focus. The authors of Scarcity: Why having so little matters so much, call it tunnelling. Our mind focuses in on what we “need” and excludes all the rest. For those of us who have faced a deadline, we now how this works for us. But over time it also works against us. We can be so keyed into an outcome and a task that we miss that important call or even miss the signal at the intersection. Costly!

Jesus knows it too. He knows that scarcity creates a worry and a perpetual focus on the stuff of earth: “What shall we eat? What shall we drink? What shall we wear?” He knows we doggedly run after these things. And we do it to our detriment.

So Jesus would ground us in the reality of our Heavenly Father’s knowledge. He knows we need them all. But He also knows we need the freedom of dependence on God.

No doubt death, decay, and the broken nature of our world makes “getting what we need” a challenge. And for some it is desperate. But even when its not desperate if we have conditioned our soul to lust after these, we may fill our stomachs and clothe our bodies, but our souls will be empty.

Trusting our Heavenly Father to care for us even in these basic matters of life opens us up to His supply and His Presence so that we enter into His joy in both our work and our rest.

Scarcity and your worry. Part 1.

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25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27And which of you by being anxious can add a single hour to his span of life?

Matthew 6:25-27

Chronic scarcity can ruin the soul. Not having enough preoccupies a person so that they miss opportunities in each day to experience God’s grace and provision. Most of Jesus’ audience at the Sermon on the Mount would have been intensely familiar with the grinding weight of poverty. Jesus shows them how money and wealth, or rather the lack of money and wealth, generates worry.

Perhaps you aren’t worried about money, clothes or food today. You might be worried about having enough time, knowledge, strength, happiness, professional attitude, control, wisdom, or patience. Worry actually turns you toward yourself and away from engagement in the Lord’s good work prepared for you.

Worry wastes life. One of Jesus’ first “abundance directives” shows the disciples the waste of worry. He wants them to anchor their minds on this truth: I am valuable to our Heavenly Father! Often when we worry we diminish the presence and truth of God in our lives, in this very moment.

Have you rejoiced in the mercy and grace of God today? Let your mind turn this truth around like a diamond in your hand.

My Heavenly Father treasures me. He values me. Not for what I can do for Him or be for Him; its all mercy and grace! He considers me. Thank you Lord!

Remember the poor.

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9and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. 10Only, they asked us to remember the poor, the very thing I was eager to do. Galatians 2:9-10

 

Remember the poor.

 

It seems the early church had an awareness of how easily the poor can be forgotten. So right there in the middle of their Gospel-planting-strategy-conversation regarding the assignments of the Apostles Peter and Paul, they insist:

 

Remember the poor.

 

The Gospel of Jesus requires us to engage with the poor. Not as an afterthought, but as one of the rhythms of life we are eager to pursue.

 

Remember the poor.

 

Its a leadership issue.

Its a Gospel issue.

Its a Church DNA issue.

Its a heart of Jesus issue.

 

9For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.  2 Corinthians 8:9

 

18 “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, 19 to proclaim the year of the Lord’s favor.” Luke 4:18 – 19

 

Remember the poor.

 

1My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. 2For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, 3and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” 4have you not then made distinctions among yourselves and become judges with evil thoughts? 5Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him? 6But you have dishonored the poor man.  James 2:1-6

 

Remember the poor.

 

17As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. 18They are to do good, to be rich in good works, to be generous and ready to share, 19thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.   James 6:17-19

 

Remember the poor. The early churches did this very thing. In every community in which the Gospel took root in the hearts of people, their view of people under the grace of God in Christ changed their actions toward them. The Gospel radicalizes the concept of the “image of God” in humanity and compels us to see that Jesus who came from the communion of God entered into poverty and died of all people. The piety rooted in the Jewish heritage of the Apostles was amplified among the nations through the Gospel.

 

The impact was dramatic. Many historians find the social impact of the Church unavoidable in their examination of the first three centuries after the life, death, and resurrection of Jesus.

 

For example consider what Elaine Pagels writes about the success of Christianity in affecting change:

When I was working on the book, “Adam, Eve and the Serpent,” I was thinking a great deal about why this movement succeeded, and I thought it may have had a lot to do, as well, with the story they told about the creation. Because they told the story about how human beings were made in the image of God…. Now if you think about the gods of the ancient world and you think about what they looked like they looked like the emperor and his court. So those gods looked very different. But this religion is saying that every person, man, woman, child, slave, barbarian, no matter who, is made in the image of God and is therefore of enormous value in the eyes of God…. That’s an extraordinary message. And it would have been enormous news to many people who never saw their lives having value. I think that is a powerful appeal of this religion…. The Christian movement seemed to convey a sense of human worth in two ways. Both by the story of Jesus and his simplicity and his humility in terms of social status, in terms of achievement, in terms of recognition during his lifetime. And also in the story of creation; it conveys royal status on every person….

When we think about the appeal of this movement to many people it’s certainly clear that some were drawn by the way that this community would take care of people. For example, like other elements of the Jewish community, the followers of Jesus tended to feed the destitute, take care of people who were widowed so that they wouldn’t become prostitutes and orphans and so forth. That was a primary obligation of Jewish piety. And Jesus’ followers certainly understood that. We know that when people joined the Christian communities in Rome, for example, they would be buried. This is not something anyone could take for granted in the ancient world. And this society was one in which people took care of one another. So that is an enormous element of the appeal of this movement.

{To read other historians’ comments on the success of Christianity: http://www.pbs.org/wgbh/pages/frontline/shows/religion/why/appeal.html}

 

Remember the poor. Essential for discipleship. If we’ve forgotten the poor, are we really following Jesus?