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A Moral Reckoning

/ Craig / Leave a comment

Much of our learning is 20/20.  We do something and then look back a week later, a month, or even years later with the sickening realization that we have fallen into our own pit.  In the pursuit of learning truth, facts are our friends and the stories of our histories are our friends too.  The tragedy of an unexamined life is that we fail to learn or to even take an interest from learning from the data available and the history available.  The tragedy of our human experience may be that we continue to dig pits and then fall into them without learning anything.

I was reminded of this aspect of our human experience as I read this morning from Exodus 20:33-34.  “When a man opens a pit, or when a man digs a pit and does not cover it, and an ox or a donkey falls into it, the owner of the pit shall make restoration.  He shall give money to its owner, and the dead beast shall be his.”  On the surface a reading of the Old Testament social code may sound archaic and outdated to our ears.  However, I believe these pages contain an ethic we need to hear.  If I dig a pit and another is damaged by my neglect or lack of due diligence then I bear some responsibility for their restoration.

As I read the Torah I find a compelling argument for a moral reckoning when it comes to the matters of water, soil, and air.  Our treatment of water, soil, and air matters to God.  Some of our activity may be called immoral.  The  Creation mandate in Genesis is not for the destruction of the Creation but for the just stewardship of Creation as humanity continues to increase in number.  The Genesis account lets us know that enjoying the good blessings contained in Creation will require both rest and work.  The Creation possess a wildness that will require work.  The Creation also possess a blessing from God that requires our rest from work to actually enjoy it with Him and people.

The stuff of earth was never meant to be divorced from our conversation of relationships.  The manner in which we steward the earth has great implications for our relationships with God and people.  Jesus summarized all the Law and The Prophets in these two commands, “You shall love the Lord your God with all your heart and with all your soul and with all your mind.  This is the great and first commandment.  And a second is like it: You shall love your neighbour as yourself.”  Matthew 22:34-39  Loving God and loving people requires that we become thoughtful about life and our relationships.  These two commands require repentance and a deepening understanding of God’s provision of grace and power to us through the Gospel of Jesus Christ.  But for this article I’m left with this:  the way I handle land, water, and air must be informed by the mandate to love well.

With every word I’m aware that the mandate to love well seems to over simplify the complexity of the land, water and air conversations filling our newspapers and blogs.  However, this simplification is not  necessarily a bad thing.  If we use economic models as our guide we have fewer reasons to move ourselves, our family, our nation, out of the centre and therefore we lack the capacity to choose certain limits for the benefit of others.  If we use the mandate to love well as we steward the Creation then I must be thoughtful and perhaps restrained about the pits I dig.  When I dig a pit I must take due diligence to prevent harm of others.  And if others are harmed by the pit I dig then I must compensate them.

While the Gospel of Jesus does position the followers of Jesus to anticipate His return, we are never excused from the thoughtful application of love to our decisions regarding the stuff of earth and other people.  The myriad of social concerns that arise is dizzying.  As our growing fellowship (Born for More & Origin) at UBC develops I have been delighted to meet followers of Jesus in the University setting who are tackling social concerns with the best knowledge and research available to them while simultaneously seeking to apply love and the Gospel to their decision making processes.  Their passions of study are not divorced from the call to love God and love people.

In Canada we are digging our share of pits.  The ones on the forefront of our news are called out as tarsands, pipelines, mining, Agriculture Land development, logging in watersheds, fishing, energy development, and treaty negotiations.  Its no wonder that British Columbia and Vancouver is the birthplace of Greenpeace.  Yet, I fear that our affection for nature increasingly lacks a developed ethic of love.  And therefore we lack the capacity to help other people come to the discipline required for a moral reckoning and the internal motivation to accept limits as good.

I want a career…

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You know the moment.  The person across from you has been talking away and the moment is serious.  But your mind is light-years away from their concern.  Rather your mind has been hijacked by another concern.  In fact you showed up for the conversation with another agenda.  And finally the person takes a breath and you cross the threshold and carve out a doorway to your heart.  “I want… Please tell… Do this for me!”

People like me interrupted Jesus. He often used the moment to address the heart concerns of many other people.  In Luke 12 Jesus had been teaching the crowd to avoid hypocrisy by trusting God with their fears, when a man in the crowd revealed his distress.  “Teacher, tell my brother to divide the inheritance with me.”

Practical Security

An inheritance in Jesus’ day was most often held in the family property or land holdings.  Traditionally the first son would receive two-thirds of the property as his inheritance.  The remaining one third would likely be sold and divided among all else who had a claim to it.  The “wisdom” of this approach developed out of the desire to maintain the ability of at least one member of the family to secure a future, a lifestyle, and an income for the family through the property that remained.  This younger brother’s request was likely driven by the desire to also have some security for the future.

When I poll University students at UBC and in Vancouver as to why they are pursuing school, its most often because they “want a good job” in the future.  They want a career that will bring some sense of security for themselves and for their family.  Although “the career” may be fading as a sure promise of security, it still holds power over many–especially those who are about to graduate.  The stress created moves them into the realm of worry.  Worry habituates us to what Jesus calls greed and a view of life because it rules out God from the equation.  Worry moves us to the center and displaces Christ.

Greed Consumes

A flashback to Wall Street reminds us that our societal message is that greed is good.  However, Jesus tells us “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.” Luke 12:13  A career can be a wonderful journey.  However, we can miss the joy of work and the real purpose of life when wealth position, and security become the end-goals.  The story Jesus told of a  successful rich man getting ready to retire, yet dying “prematurely” was meant to confront the prevailing narrative of both brothers and the rich and poor in the crowd.  Life is about more than securing wealth for ourselves; wealth will fail us; life is about being rich toward God.

What happens when greed dominates life?

1.  My wants exceed my needs and become supreme.
2.  I will use people rather than love people.
3.  I will sacrifice the most important for the mundane.
4.  I will have a shrinking faith in God and His providence.
5.  I will create a self-righteousness that allows me to judge others who have less.
6.  I will fail to enjoy giving.
7. I will view hospitality as a chore or a way to ingratiate myself to others.
8. I will be possessed by my possessions.
9. I will be deceived into become small and insignificant rather than great.
10. As greed is a form of violence I will become habituated to injustice.
11. I will be persistently pre-occupied with security and therefore fear-full.

Jesus secures life

Greed is contrary to the knowledge of God.  In fact Jesus’ view of life and career is so different from ours and He knows it.  In light of who God is Jesus then exhorts His disciples:

1.  Not to worry about their life; what they will eat, drink, or wear.

2.  Not to set their hearts on what they will eat, drink, or wear.

3.  To pursue the Kingdom of God.

4.  To live generously–to sell their possessions and give to the poor.

So when thinking about our careers, Jesus would have us re-examine the question of WHO we are living for.  If we are at the centre you can be sure greed will find open space to take root.  If Jesus and His rule and reign is at the centre greed will find little rest.  I pray that we would truly know Jesus.  “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.”  2 Corinthians 8:9  When Jesus tells us to pursue the Kingdom first, he then reminds us that our loving Heavenly Father has in fact and will continue to “give you the Kingdom.” Luke 12:32  Jesus has secured what a career will never give us.

Praying for UBC on St. Patrick’s Day

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Well tomorrow is St. Patrick’s day but the festive attitude seems to already abound on the campus this evening.  Tomorrow I will be recalling this famous prayer from St. Patrick, the missionary to Ireland.

I invite you to pray it with me and walk with Jesus on the campus by praying “with Patrick” a portion of his famous Breastplate prayer.  I have included the prayer below.

I arise today through God’s strength to pilot me:
God’s might to uphold me,
God’s wisdom to guide me,
God’s eye to look before me,
God’s ear to hear me,
God’s word to speak for me,
God’s hand to guard me,
God’s way to lie before me,
God’s shield to protect me,
God’s host to secure me—

against snares of devils,

against temptations of vices,

against inclinations of
nature,

against everyone who shall
wish me ill, afar and anear,
alone and in a crowd.

Christ to protect me today.
Christ with me, Christ before me, Christ behind me,  Christ in me, Christ beneath me, Christ above me, Christ on my right, Christ on my left, Christ where I lie, Christ where I sit, Christ where I arise, Christ in the heart of every man who thinks of me, Christ in the mouth of every man who speaks of me, Christ in every eye that sees me, Christ in every ear that hears me.

I arise today through a mighty strength, the
invocation of the Trinity, through belief in the Threeness, through confession of the Oneness towards the Creator.

Salvation is of the Lord.
Salvation is of the Lord.
Salvation is of Christ.
May Thy salvation, O Lord, be ever with us.  AMEN.

 

This prayer is part of the Breastplate of St. Patrick, missionary to Ireland. Born 385 AD in England.  Enslaved in Ireland at age 16.  Escaped but returned to Ireland to proclaim the way of Jesus.  Died March 17, 461.

Happy St. Patrick’s Day!

 

On Death and Dying at UBC

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Blaise Pascal commented on the propensity of people to avoid the great issues of life.  “Being unable to cure death, wretchedness and ignorance, men have decided, in order to be happy, not to think about such things.  We run heedlessly into the abyss after putting something in front of us to stop us from seeing it.” (Pensees)

Plans to construct a fifteen-bed hospice in the UBC campus community have been delayed because of concerns by local residents.  The concerns fall into two categories: 1. Investment anxiety–will the proposed hospice reduce property values?  and 2. Death anxiety–will proximity to death and the dying bring misfortune to the residents because of exposure to ghosts or “bad luck?”  The residents in question believe the proposed project is culturally insensitive and inappropriate for the University to pursue.

I believe it is appropriate for the University to lead its community both intellectually and practically into the compassionate care of the dying.  In doing so I believe they will help us all live better.  As Gay Klietzke writes recently in the Vancouver Sun,

If we judge a society by how it treats its weakest, we would currently have to give Vancouver’s a failing grade. We provide schools, swimming pools and yoga studios to support the living in every neighbourhood, but fail to provide hospice homes and supporting programs that would allow the dying a similar opportunity to live their lives fully in their communities, to the end.

In addition to our vision, we have a dream: A hospice home in every neighbourhood in Vancouver. Not only would this fulfil a need, but it would also assist in normalizing the natural cycle of life. A cultural shift away from viewing death with aversion and fear, to a healthier focus on living life as fully as possible, to the last breath, will be a welcome result.

We live in an international city that is admired by many across the globe. By creating a ‘hospice culture’ in Vancouver we would model a culture of compassion for the world at large to follow.

As a church pastor and as a chaplain, my perspective on death and dying is being shaped by the Gospel of Jesus.

1.  The Gospel challenges our preference for the strong.

Generally those who are dying are viewed as “weaker” than the rest of us.  However, compassionate society recognizes the continuing worth and value of people even if they are not perceived to be a big contributor.  In fact Jesus indicates that our care for the weaker reflects the very heart of God for people.

In His great parable of The Judgement known as the Sheep and the Goats, Jesus said, “Then the righteous will answer him, saying, Lord, when did we see you hungry and feed you, or thirsty and give you drink?38 And when did we see you a stranger and welcome you, or naked and clothe you?39 And when did we see you sick or in prison and visit you?40 And the King will answer them, Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.”  Matthew 25:37-40

The Gospel compels me to recognize God’s solidarity with the weak, poor, sick, and dying and their enduring value because of His love for us.  The movement toward hospice leans into this value and confronts our culture.

2.  The Gospel confronts our  preference to ignore our own mortality.

Our society has gone to extraordinary lengths to insulate itself from the reality of death.  The Gospel is God’s intervention in human history and participation in death, even death on a cross through Jesus Christ.  If Jesus was not spared the reality of death I am compelled to take seriously the reality that I am going to die.  Jesus regularly told stories of disturbance built around the reality of death and God’s judgement; these stories were intended to disturb the hearer’s misplaced sense of security.  Security in life would not be had by ignoring death, but rather by letting death compel one to think seriously about Jesus’ teachings and their implications for how we live.  Jesus used death to provoke awareness of our resistance to the first commandment.

We do a dis-service to  ourselves and the dying when we avoid death.  During a season in which people require honour they receive shame.  The “living” live without wisdom; we overvalue the small things and ignore the ultimate questions.  Hospice creates the space for a community to participate in the seasons of life and metabolize the lessons for living that dying may give us.

3.  The Gospel frees us from unmitigated fear of death and the forces of darkness.

In general, our western cultural and societal intellect tells us that “there is nothing else out there.”  However, we do maintain a curiosity about what others do accept as real.  “Superstition” and fear of spirits, darkness, evil, or bad luck is not difficult to uncover in our media.  Therefore, everyone of us who has experienced a wave of unmitigated fear in the middle of the night should find some empathy with our neighbours who fear that the presence of the dying will usher them into the presence of ghosts.

The Gospel declares that Jesus is Lord of both the living and the dead.  By faith in Jesus, the same power that delivered Him from death in His resurrection delivers those who believe from the powers of death.  The Apostle Paul inspired by the grace that has ushered him into a relationship with Jesus writes:

“Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?36 As it is written, For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.  37 No, in all these things we are more than conquerors through him who loved us.38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”  Romans 8:35-38

While the Gospel also compels the followers of Jesus to fight for life, we also know that in Christ the sting of death has been removed.  Though death comes we know our final address is secure.  For the follower of Jesus death is not just the end.  Rather death for the Believer is a type of healing–in that we are then ushered into Jesus’ Presence, our faith becomes sight and we continue to enjoy the full benefits of eternal life in Christ.  Jesus said, “I tell you the truth, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life.”  John 5:24

While we may not “enjoy” being confronted by death and our own mortality, the Gospel of Jesus will gives courage to receive the gifts hospice brings to our communities and to participate in the development of communities full of compassion and wisdom.

 

change on the horizon

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Today has been a roller coaster of emotions, as I announced publicly at Cityview that I am responding to God’s call to plant a church in the UBC Campus Community.  God has blessed my family over the past 16 years with your friendship and partnership in Vancouver.  Starting early this morning I replayed the stories of many people who have seen Jesus lifted up and their lives transformed by the Gospel at Cityview.  Thank you for praying for us and for being a part of our lives.  If you would like to hear more of what I shared, listen to the talk that will be uploaded later in the week at www.cityviewchurch.ca In the meantime, please pray for Cityview and for my family as we go through this transition.  Our last Sunday will be July 18 and in September we will give our full attention to the UBC Campus Community.