Thinking Grace

Scripture:   1 Peter 1:13-14

13Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. 14As obedient children, do not be conformed to the passions of your former ignorance, 15but as he who called you is holy, you also be holy in all your conduct, 16since it is written, “You shall be holy, for I am holy.”

 

Observation:  

Peter recognizes that the Christian life is inclined toward action.  vs 13.

But, we must prepare our minds for action.  And we must be concerned about what kind of action we are giving ourselves to.

Sober-minded:  A kind of clarity and rationality.  NOT — drunk, unclear, foggy, or acting without wisdom.  We know what we are doing and we have considered the implications.

Our preparation consists on a kind of “Gospel-thinking” that considers the grace that is ours by the revealing of Jesus Christ.

Application:

Habits come in all shapes and sizes in our lives:  emotional, physical, mental, and social.  Their impact can be life-giving or deathly.  Habits by definition become “automated.”  In our life before receiving Jesus’ life-giving Spirit we may have lived without thought about the impact of some habits; they were our passions and we just responded without thought.

A new kind of thinking discipline is required.  Gospel-thinking moves us into a contemplation of our relationships informed by God.  We are realistic about the brokenness we experience in this world, but we are also extraordinarily hopeful because of the entrance of Jesus into our relationships–His humble birth, His ministry, His redemptive work on the cross, and His victory over death in the Resurrection.  Now by the power of His Spirit we glorify the Father by living through the perspective of the Cross in all our relationships.

This kind of thinking prepares us for action.  Action with Jesus is a grace-gift we live in now.  The Scripture proclaims “Be transformed by the renewal of your mind…” (See Romans 12:1-3.

Prayer:   Heavenly Father train me for action by guiding me with your Spirit to meditate on the glory of the Gospel of your Son.  Thank you for loving me.  Now by the grace given me may I act with love for you and for people.  AMEN.

Love & Rejection

“Heaven has no rage like love to hatred turned, nor hell a fury like a woman scorned.”  William Congreve, “The Mourning Bride” 1697

Any serious consideration of love must confront the experience of rejection.  Those unprepared for rejection will be surprised by it and unsure of how to get back up and into loving others.  Most of us live measured lives dominated by our efforts to avoid being rejected.  Rejection comes in small doses and large.  Even while Jesus equipped the disciples to pursue His mission with sincere love, he prepared them for rejection.

Rejection hurts.

Really.  It really hurts.  When you’ve been ignored, passed over, snubbed or outright dissed, the experience creates physical symptoms.  In fact, according to Matt Lieberman and Naomi Eisenberger of the University of California, Los Angeles, the same part of the brain “lights up” when we experience emotional pain as when we experience physical pain.

Turn to Jesus when you feel rejected.

Strange thing: when you follow Jesus into His mission of love and Gospel life, rejection lurks.  Even though Jesus had instructed the disciples on how to respond to rejection (Luke 9:5) at this stage of His ministry, they quickly forgot it under the initial pain of rejection.  “Lord, do you want us to tell fire to come down from heaven and consume them?”

Before we condemn the disciples, do you remember the vengeful desire that rose up in you when you were rejected?  When you tried to move toward another person with love and kindness and they rejected you?  When you spoke of your life with Jesus and the good news of the Gospel and they rejected you?  It hurts. And that hurt is actually compounded by our memories of previous hurt laid upon us in rejection of the past.  Fortunately, the disciples’ relationship with Jesus as Lord prevailed.  Before striking out, they asked Him.

Not speaking with Jesus about our pain in rejection ushers us into some damaging scenarios: patterns of denial and the inability to connect with others, idolatry and patterns of destructive and selfish management of our pain.  The Disciples were right to speak with Jesus first.

Rejection and growth.

“But he turned and rebuked them.  And they went on to another village.”

Jesus can refine your character, your love, and your faith when you have been rejected.  Jesus rebuked the disciples for their vengefulness (Luke 9:55) Genuine growth as a person of faith on mission with Jesus requires the grace of God.  When rejected we realign our heart with Jesus–the one who experienced profound rejection at the cross (Isaiah 53) and then by His grace and the power of the Holy Spirit we continue with Him in His mission (Romans 5:1-5).

If you have experienced persistent and profound rejection from those from whom you had expected great care and love, I pray that you would progressively know that healing work of Jesus Christ in your live.  If you have committed yourself to the mission of Jesus I pray that when you are rejected you will look to Jesus for cues on how to respond so that you leave room for the grace of God to work in your life and in the one(s) who rejected you.

The Grace in Nevertheless

Your response to the coming of God in your life depends in large part on your attitude toward God.   Is the arrival of Immanuel good news or bad news?  Isaiah sees the darkness, gloom, and despair that overwhelms a nation that persistently refuses to trust God.  If Ahaz (Isaiah 7 and 2 Kings 16) and others will not trust God then they will lead the nation into a deep descent in which paranoia (Isaiah 8:12) and fear  rule their hearts.  Because they refuse the knowledge and the word of God, superstition and the occult (Isaiah 8:19-22) rule their hearts creating a dissatisfied and angry generation.  These people have no peace in their hearts nor in their nation as it will be ravaged by the Assyrians.  Without the perspective provided by trust in the sovereign God they will drift in darkness.

And then Isaiah sees the grace of God break into the darkness like a mighty spreading light.  The NIV introduces Isaiah 9:1 with “Nevertheless.”  This “inspite of” moment is a glorious interruption that comes not because of the righteousness of the people, but because of the character of God.  “For to us a child is born, to us a son is given, and the government will be on his shoulders.  And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” (Isaiah 9:6)

Christmas is a celebration of God’s zealous intervention in our darkness.  The Messiah comes as a child, initiating a new kingdom, not by means of earthly rule or military might (John 18:36-37).  He is not more warlike than Israel or the Assyrians.  Rather the Messiah comes and by his character and very presence among us–the literal fulfillment of Immanuel, God with us–As a child, He begins his peaceable, expanding, and eternal Kingdom.  Now we may know Jesus as our Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. (Isaiah 9:7)

Like Ahaz, we may have lived in our own darkness, independent of God, ignoring His call for faith in Jesus, but “nevertheless” the grace of  God breaks into our world, “For unto us a child is born.”  If God truly loves us, that changes everything.  (See Ephesians 2:1-10)

i’m not religious, but I’m still pretty good

I call this the PG effect.  I’m pretty good, I don’t need God.  But even when I hear it with emphatic vigor, I still hear a question behind it.  The speaker is seeking affirmation from themselves and perhaps also from others.  They have to seek it from others, because it is a statement of comparison.  As long as I can find someone else who is “worse” than me, my self-righteousness is intact.  This kind of living may be fun for a while but it seems to me to be tedious, and ultimately leads to a callous heart; the PG effect depends on denial.

When people do good things, live well, or demonstrate good character it does not invalidate the Gospel of Jesus Christ.  The Gospel of Jesus–that faith in Jesus ushers us into the love of God and empowers us to live responsive and obedient to our Creator–does not operate ultimately in the realm of our goodness.  The Gospel operates in the realm of God’s goodness and our response to Him.  People doing good is part of the common grace of God.  James says, “Every good and perfect gift is from above, coming down from the Father of the heavenly lights” (James 1:17)  In the letter to the Romans, the apostle Paul identifies those who might be called good among both the Jews and the Gentiles.  He seeks to establish that God is just when He judges anyone–whether they had the testimony of the Law of Moses or not.

Perfect goodness, Paul argues eludes every person.  The Jews who had the tradition of the Law might claim goodness or righteousness because they had it and the Gentiles did not.  But goodness could only be established by obeying the Law perfectly.  The Gentiles who did not have the Law might claim goodness because they “obeyed” the Law without having it around to guide them.  And here it gets really interesting to me.  In fact Paul argues that the Gentiles do have a “law;”  they have their conscience.  “When Gentiles, who do not have the law do by nature things required by the law, they are a law for themselves, even though they do not have the law, since they show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts now accusing, now even defending them”  (Romans 2:14-15)  So I have to ask, “Have you ever violated your conscience?”  “Did you go against your internal compass of what was right or wrong?”  And the honest answer is that we have each felt the pain one time or another of going against our conscience.

I have met some very principled people, who rejected God, but lived close to their conscience.  Yet the PG effect is still in place.  To establish their own goodness they have to look around and compare.  God is comparing too, but not to other people; He is comparing, examening through Jesus Christ.  The Scripture says, “This will take place on the day when God will judge men’s secrets through Jesus Christ” (Romans 2:16).  The PG effect is established only through self-righteousness.  And against the goodness of Jesus Christ I am seriously lacking.

The good news is that I can change plans through faith in Christ.  I can get off the plan of my own goodness and accept the plan of faith in Jesus’ goodness, grace, and power.  This capitulation to Jesus as Savour and Lord as the only One who is good may seem costly.  (See the story of this young man who came to Jesus with a questions about goodness and eternal life in Luke 18:18-30)  But what good is it to gain the world and yet forfeit your soul?

Heavenly Father, I reject my pride that rests on my efforts to be pretty good and the examination of the failings of others.  Forgive me for rejecting you.  You alone are good.  I receive Jesus as the only One who can establish me in your grace and set me into a new life of knowing You and responding to You.  Fill me with your Holy Spirit and empower me to live by faith.  I am so thankful to be freed from the aweful paradigm of “good enough.”  I rest in the acceptance of Jesus Christ.  Help me to extend this grace to others, in the name of the Father, Son and Holy Spirit.  Amen.