douglas todd explores the westcoast connections of the shack

Douglas Todd explores the West Coast connections of William Paul Young and The Shack.  Specifically he explores Young’s difficulty with the dogmatists inside Christian institutions.

the gospel of mark: a window on the authority of Jesus

1.  Jesus comes with power.  John the Baptizer proclaimed, “After me will come one more powerful than I, the thongs of whose sandals I am not worthy to stoop down and untie.  I batize you with water, but he will baptize you with the Holy Spirit.”  Mark 1:7-8
2.  He comes with the Father’s blessing and the Spirit’s annointing.  Mark 1:9-11
3.  He passed the “test” of Satan’s temptation and was ministered to by animals and angels.  1:12-13
4.  Jesus had authority to usher in the Kingdom of God.  1:14-15
5.  Jesus called people to himself as his followers.  1:14-20
6.  Jesus had authority over the demonic.  Mark 1:1-25
7.  People observed that his teaching was “with authority.”  1:27
8.  Jesus had authority over sickness; 1:29-31.  Deafness, 7:31-37; Blindness, 7:22-26
9.  Jesus had authority to restore people to religious and social society.  1:40-43
10.  Jesus had authority to forgive sins.  2:1-12
11.  Jesus could call people living outside the bounds of society’s norms.  2:13-17
12.  Jesus had authority over the Sabbath.  2:21-28, 3:1-6
13.  Jesus could share his authority with those he called.  3:13-19
14.  Jesus had authority over Satan’s havoc.  3:20-30
15.  Jesus had authority over nature.  4:35-41, 6:45-56
16.  Jesus had authority over death.  4:35-43
17.  On occasion Jesus excercised his authority according to the faith of people.  6:1-6
18.  Jesus had authority to send the disciples out to preach and heal.  6:7-13
19.  Jesus had authority to provide for people’s needs miraculously.  6:30-44, 8:1-13
20.  Jesus had authority to discern the values that ordered the application of the Law.  7:1-25
21.  Jesus had authority because of who he was.  Mark 8:27-30
22.  Jesus had authority to know and share his future.  Mark 8:31-37
23.  Jesus had authority greater than Moses and Elijah, the Law and the Prophets.  9:2-13.
24.  Jesus used his authority to call his disciples to serve and welcome the weak.  9:33-37
25.  Jesus had authority to usher people into eternal life and the Kingdom of God.  10:17-31
26.  Jesus had authority to lay down his life as a ransom for many.  Mark 10:45
27.  Jesus had authority over the activities of the Temple.  Mark 11:12-21
28.  Jesus’ authority became a “bone of contention.”  11:27-33
29.  Jesus understood his authority to derive from his identiy.  12:1-12, 35-40
30.  Jesus did not use his authority as an excuse for himself or his disciples to recklessly abandon the earthly authorities.  In fact he called on people to honour both appropriately.  12:13-17
31.  Jesus had authority to identify the greatest commandment.  12:28-34
32.  Jesus had authority to speak prophetically about the future.  13:1-37, 14:27-31
33.  Jesus had authority to receive the worship of people.  14:1-10
34.  Jesus had authority to recast the Passover meal to the delivereance He would bring.  14:12-26
35.  Jesus used his authority to fulfill the Scriptures.  14:48-50
36.  Jesus spoke his authority when he remainded silent except to declare his identity in court.  14:53-65
37.  Jesus had authority to open the way between God and humanity.  15:33-39
38.  Jesus had authority over the grave.  16:1-8

And because of the Resurrection of Jesus I accept that the authority He had, He still has.

Dances with Dependency by Calvin Helin

I recently completed reading Dances with Dependency:  Indigenous Success through Self-Reliance, by Calvin Helin.  Helin observes that Canada is headed for the perfect storm as two large systems converge and make greater demands on the economic systemof Canada:  the retiring baby boomers and the growing aboriginal population.  He believes aboriginal communities are being decimated today by reliance on welfare.  He argues that there must be systematic, intentional and urgent effort exerted by all Canadians to avoid the welfare trap and the ensuing destruction of families, communities, and souls.  Dances with Dependency is an impassioned and well thought out plea for leaders of all tribes in Canada to promote the value of self-reliance. 

Helin’s call to self-reliance should not misinterpreted as extreme individualism.  Rather it should be set fully into a community paradigm that values interdependence as a mature way of being between the poles of dependency and Independence.  Self-reliance as a community value saturates Helin’s work and reflects both his study and his roots.  I deeply appreciated how he moved from an autobiographical story line into the historical and economic research that added strength to his anectodal observations.  As well it is fitting to say that this is a beautiful book; I never felt distant from the land and communities of which he writes because of the art work by Bill Helin that is featured.

I heartily recommend this book to anyone working in urban, rural, or reserve communities.  Not only was I inspired and encouaged by Helin’s writings, I was given a thoughtful historical perspective on the Canadian experience for aboriginal peoples; injustice gets wrapped up in systems that seem to take on a life of their own regardless of racial and ethnic heritage.  This book is a call to action.  Anyone who wants to deal with reality will appreciate Helin’s call for future-looking decision making.  I also found the transcript of Kevin Liben’s interview at The National Post in January 2008 helpful for encouraging me to read the book.  In case you are wondering if you should take up this book here is Calvin Helin speaking for himself:

If lasting solutions are to be found, the real Aboriginal solcial and political problems must be discussed openly and frankly.  Aboriniginal people need to declare an Abloriginal “glosnot” similar to that in the Soviet Union under Mikhail Gorbachev.  The removal of government censorship allowed the problems of the Soviet Union to be discussed and addressed in an environment of openness.  Aboriginal citizens must also squarely face the Industry of Non-Aboringinal Hucksters, and “consultants”, and those Aboriginal politicians who are openly profiting from this sea of despair and poverty.  In spite of what they say, this “Indian Industry” has no real interest in changing a a system from which they are profiting.  Without such resolve it will be difficult, if not impossible, to deal with the myriad of problems that must be tackled.

If manners and common civilities stand int he way of finding solutions, then these must be set aside.  It is also time to put questions of self-interest and political correctness aside while real solutions are explored in the name of a higher purpose.  The tears and broken hearts of thousands of mothers and grandmothers should be enough to convince anyone that we must take action now.  How long are we prepared to leave the plight of Aboriginial children and youth in the unkind hands of the welfare trap?  How many more families need to fall as casualties of a fatal “welfare syndrome”–one that is literally stealing the lives and hopes of our future generations?  We must shake off the apathy of what has become an all too comfortable “cloak of welfare” and act to fix the problems now. 38-39

5 reasons i want water for Africa this Christmas

water-for-christmas

This Christmas Cityview is partnering with World Vision to build a well in Africa.  I want water for Africa this Christmas and here are 5 reasons:

1.  Every 15 seconds a child dies because of water related illness or disease.
2.  1.1 billion people live without access to clean water.
3.  I know that God sees and cares.  I love the story of Hagar and Ishmael in Genesis 16 and 21.
4.  I am overwhelmed by immensity of the North American bill for Christmas:  450 billion dollars.
5.  When we give wate we give life.

You can help us.  We are water rich.  Most of us take water for granted and don’t give a second thought to how our lives would change if we did not have easy access to water–and to clean water.  (World Vision in the UK has a video that challenges our water comfort.)  Partner with Cityview by giving and by getting the word out.  God sees and cares.

17 observations from 1 John on the difference knowing Jesus makes

The writer of 1 John observes differences that knowing Jesus makes in the lives of people.

1.  Loving relationships with God and with other people.   1:1-4
2.  Honesty about sin(s), purfication and forgiveness from sin.  1:5-2:2
3.  Obedience to the commands of Jesus as a lifestyle that reflects that character of Jesus.  2:3-8
4.  Loving “your brother” rather than living in the darkness of “hating your brother.”  2:9-11
5.  Progressive growth;  new beginnings–the delight of being forgiven by your heavenly Father; youthful zeal–the delight of overcoming the evil one through the strength of God and His Word; parental joy–knowing God and passing on the life of faith to others.  2:12-14
6.  A willingness to do the will of God that triumphs over the desire to possess the stuff and powers of this world.  2:15-16
7.  An annointing from God that leads into the truth and ultimately into confidence before Christ.
8.  An Intense desire to live purely and abandon sin, in response to the love of God through Christ that creates a child of God.  2:29-3:10
9.  Love for others even when it brings the Christian into conflict with the world.  Love for others even when it costs.  3:11-20
10.  Effectual prayer life.  3:21-23
11.  Personal awareness of the presence of God via the Holy Spirit.  3:24
12.  Discernment regarding the “source” of messages and their messengers.  4:1-6
13.  Growing maturity in loving and receiving love in and out of the church. 4:7-21
14.  Overcoming the world through faith in Jesus, the Son of God.  5:1-5
15.  Deep conviction of the divinity of the incarnated Jesus Christ and the necessity of knowing Him for eternal life.  5:6-12
15.  Confidence in prayer.  5:13-15
16.  Concern when a brother is caught in sin.  5:16-18
17.  Persistent devotion to Jesus in a world devoted to the evil one.  5:19-21