Author: Craig

Christ’s Love, My Rights, and a Free Society

/ Craig / 1 Comment

The Human Problem

Our world is a messy place. The Christian worldview sees the human problem through the lenses of a great catastrophe and a great cost-at-the-cross. The catastrophe ripped humanity from their deep satisfaction found only in the communion of God-Father, Son, and Holy Spirit. The by-products of this fellowship were innocence, honour, and trust. But on the other side of the great catastrophe human relationships separate from the communion of God deteriorated into schemes to manage guilt, shame, and fear. (I am indebted to Roland Muller for his work on harmartiology in The Messager, The Message, and The Community.)

The great cost is death and it is ultimately seen at the cross of Jesus Christ as God enters into the catastrophe in fulfillment of God’s promises to Israel. Jesus shared the Father’s will to ignite a spiritual rebirth in the hearts, minds, and souls of people who will gracefully receive His redemption, the forgiveness of sins, accomplished through His body on the cross. Now, the Holy Spirit sent to all who receive Jesus, will give them a new heart and a new spirit.

When I read the news and listen to people affected by violence and the competing pulls on freedom—license and legalism, I try to listen through the Gospel of Jesus Christ. Our yearning for honour is satisfied through the death of Jesus Christ. Our cries for justice are  satisfied through the death of Jesus Christ. Our seduction to power is satisfied through the death of Jesus Christ. For at the Cross, we believe, Jesus through weakness becomes the source and object of our faith, hope, and love. And in Jesus’ resurrection from the dead, the Heavenly Father validates the life and work of Jesus Christ. Through the resurrection He establishes our hope for His full redemptive work in all Creation.

 

Roman Problems

This hope is tested by complexities of the human heart and the diversity of people. For example,  when Jewish Christians returned to Rome after the Emperor Claudius’ death, they returned to  the fellowship of Gentile Christians in the city. Apparently there where conflicts as some may have felt disrespected and shamed by the Gentiles who had created patterns and circles of comfort that did not consider their needs. Its into this conflict of honour and respect that Paul writes the book of Romans contained in our Scripture. Gentile Christians who had no qualms buying, eating, and serving meat from the local butcher were offending the Jewish Christians who took issue with the source. The local butcher on the corner probably received his meat from the priests of local temples dedicated to the Roman gods. This “meat sacrificed to idols” offended the Jewish Christians. (See Romans 14 and 15.)

Paul writes that as believers under the grace of God in Christ Jesus, they are all free to receive with thanksgiving any meat. But if the “weaker” of faith is offended, the “stronger” of faith out love can choose to go without meat or to seek to satisfy their brothers and sisters who need the care at this point in their journey with Jesus. Love is the capacity to suspend what I want or need in order to meet the needs of another. And on the other side of the problem, when I don’t get what I want, love is nurtured in the community by choosing to forgive the offence.

Such restraint in the fullness of their freedom, is a demonstration of the love of Christ in the fellowship of believers. And it must be said, even as followers of Jesus, redeemed by Him, we do not do “this” easily or even automatically. It might not be automatic for some to accept the pluralism and diversity that Christ allows. It comes with struggle. People long for respect and honour. People long for freedom. These two longings clash when there are competing visions of rightness. The dignity and sanctity of life cherished in the Gospel will be cast aside when offence and the longing for power are mixed in the crucible of greed. Under the cloak of justice people imagine that if they have their way or have their vengeance, things may be set right and people will learn their lessons. That’s a deception.

 

Rights Restrained by Love

The struggle then, is to enter into the love of Christ and extend it to those who believe and even to those who do not believe. What love might constrain me to limit my rights? What love would compel me to lift up those who are alienated in my society? What love would govern me and compel me to enter into the tension of religious liberty for all? Jesus never required His followers to defend His honour or His kingdom with violence. In fact, Jesus teaches us that we are blessed in the face of such opposition to Him, His Gospel, and to righteousness. He says,

“Blessed are the peacemakers, for they shall be called sons of God. 10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. 11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.”  Matthew 5:9-12

Jesus goes on to command His followers to the most extraordinary application of the virtue of love. “Love your enemies and pray for those who persecute you.” Matthew 5:44 This is so hard, as enemies ultimately believe their world would be better without you.

 

Questions for a Free Society

It is my conviction that the pattern of love in the church can be extended to others. You might be tempted to call it the secularization of love. But the desire to extend this love is actually a fulfilment of God’s promise to Abraham to create a people who will be a blessing to all the nations. Now the church shares the vision of being a blessing to the societies in which it resides.

Our “free” society in the West, is not the starting place for Christian thought. Christ is and the church is our starting place for understanding the leaven of the Kingdom of God. When I get to our “free” society in my thinking I get there with a recognition of our common longings. And its because of the restraints of love in the fellowship of Jesus’ Church, that I see challenges for us all in a pluralistic and “free” society. These questions are not new. But they are always current.

How shall we govern our rights with love?

What posture shall we take in society towards each other as we hold competing systems of truth?

How do we turn enemies into friends?

How do we protect each other from the lawlessness of blood-thirst?
How will we grieve with those who grieve and celebrate with those who rejoice?
How will we include outsiders in such a way that they become insiders?
How do find agreed upon values and a narrative of the future to move towards together?

How do we treat tension and conflict as a good symptom of two or more high quality but competing demands without desiring the annihilation of a people because “they are the problem” or abandoning our most ideal values?

Three Virtues Nurtured in the Fellowship of the King

/ Craig / 1 Comment

IMG_1320

3 We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4since we heard of your faith in Christ Jesus and of the love that you have for all the saints, 5because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, 6which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth, 7just as you learned it from Epaphras our beloved fellow servant.  Colossians 1:3-7

Often when the Apostle Paul uses the terms faith, hope, and love, he is using small words to gather up large amounts of information and cast a vision for the character of God’s people. Saved by grace we now are participatory creatures in God’s Kingdom and our growth. God wants us to become people of faith, hope, and love on the foundation of Jesus Christ and His Gospel.
Here are some questions to consider.

Faith: Who are you trusting?
Who do you know?
Who are you into?

Hope: What vision pulls you forward?
What promises create expectation?
What are you looking forward to?

Love: How are you adjusting your life to serve, honour,
and celebrate God and people?

Growth in faith, hope, and love is not automatic, nor is it quick and easy. Faith, hope, and love are not categories that can be divorced from Christ Jesus to serve as self-righteous forms of salvation and personal improvement. Christian faith has its object and the “object” is Jesus Christ our Lord. The Church is the fellowship of the King and we are nurturing and noticing Gospel-shaped growth as people of faith, hope, and love.

 

 

Honour and Violence

/ Craig / Leave a comment

IMG_0266 - Version 2

6On another Sabbath, he entered the synagogue and was teaching, and a man was there whose right hand was withered. 7And the scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, so that they might find a reason to accuse him. 8But he knew their thoughts, and he said to the man with the withered hand, “Come and stand here.” And he rose and stood there. 9And Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?” 10And after looking around at them all he said to him, “Stretch out your hand.” And he did so, and his hand was restored. 11But they were filled with fury and discussed with one another what they might do to Jesus.  Luke 6:6-11

Jesus did not compel all He met to honour Him as Lord of the Sabbath. However, He would not be denied. With or without honour the mission of establishing His kingdom would go on. He did not allow this man with a withered right hand to remain in his corner of shame to be used by those who sought to accuse Jesus of wrong-doing. With only a functional left hand this man was caught in a perpetual state of uncleanness and social estrangement. And now he was being used as bait.

Jesus called the man up and healed him. “Stretch out your hand.” In that moment Jesus disrespected the sacred conventions of the religious; and by extension he was a threat. If an honour deficit is allowed to rule the heart, the heart always moves towards fury and violence.

But, Jesus the Lamb of God who takes away the sin of the world, more than covers the shame of honour deficits. The One who healed in the moment He said, “Stretch out your hand,” stretched out His own hands on a cross and carried our shame, our honour deficits, for our healing.

“22He committed no sin, neither was deceit found in his mouth. 23When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. 24He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. 25For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.” 1 Peter 2:22-25

What Leaders Are Looking For

/ Craig / Leave a comment

IMG_0267

1You then, my child, be strengthened by the grace that is in Christ Jesus, 2and what you have heard from me in the presence of many witnesses entrust to faithful men who will be able to teach others also.   2 Timothy 2:1-2

I recently heard that Tilley, the Canadian company that makes a hat that can survive being eaten by a elephant, is looking for a new owner. Its ready to sell. Sadly it seems there is no one there in the company ready to take the helm as the owner. Surely there are people within the organization ready to lead it forward!

Leaders of churches or the teams and small groups within them also have to think about the future and the people who will lead. Multiplying disciple makers is Paul’s mandate to Timothy. These kinds of leaders reproduce themselves no matter the context or type of group they are leading. Paul wants Timothy to focus on finding “faithful” people who will be able to teach others the Gospel life and ministry.

When leaders look around for potential what are they looking for? How do they know when they see potential? I have learned variations of the acrostic FAITH, as a way to identify the reliable, faithful person, with whom I can share my life and leadership. Here’s what I am using:
1. F — Faithful. They fulfill their previous commitments.

2. A — Available. They are available to meet up and to accept responsibilities in this season of their lives.

3. I — Initiative. They take initiative to meet the needs of the organization and people; they take initiative to ask questions.

4. T — Teachable. They are ready and willing to learn from me.

5. H — Heart. They Have IT— a growing, courageous, love for Jesus Christ and people.
So if you are a leader ask yourself:
Am I also demonstrating FAITH?
Who are the FAITH-full men and women around me?
What am I going to ask them to do next?

So if you are a member of an organization ask yourself:
Am I FAITH-full?
What are my growth areas?
How can I move from consuming to contributing?
Have I made myself available and accepted responsibility?

What to do with youthful passions contrary to God’s grace

/ Craig / Leave a comment

2010, 024, Dec UBC 006

19But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.” 20Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. 21Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. 22So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart.  2 Timothy 2:19-22

Knowing Jesus generates response and the desire to honour Him with our lives. But our passions may seem to get in the way of responding honourably to Jesus and the Gospel. We may be disappointed that passions, our desires, do not automatically align themselves with the purity of the Holy Spirit. This is where we must cooperate with the Holy Spirit for a lifetime.

We can lock onto God’s vision for our lives and return to Him over and over; set apart for Him; holy by His grace; useful to the Master of this house.

We can cleanse ourselves of what is dishonourable to Jesus through confession and deliberate gatekeeping. In His loving presence we learn to recognize our temptations drawing us away from the sincere satisfaction available in His grace and truth.

We can flee youthful passions, deciding not to feed and entertain them.

We can pursue righteousness, faith, love and peace, redirecting the energy and youthfulness of our lives into participation in His work.

We can connect with the fellowship of Jesus’ followers who call on the Lord in the promise of a heart forgiven and cleansed by Jesus’ labour of love at the cross, for support and encouragement.