Cold Hard Truth & Dyslexia

2 01 2012

I read Kevin O’Leary’s Cold Hold Truth over the holidays.  As to business, money and life, his perspective reminded me of the axiom, “Facts are our friends.”  I most enjoyed the early chapters that explored his family of origin and early influences.  O’Leary faces the challenge of dyslexia and was blessed to have early intervention through the active concern of his mother who accessed care at Montreal’s Children Hospital.  Dr. Sam Rabinovitch and Dr. Margie Golick gave O’Leary both skills and perspectives on dyslexia that helped him harness his strengths and get ahead of his weaknesses.  I believe this early intervention is a huge contributor as to why we know his name and recognize him in Canada today.

O’Leary writes:

It’s no exaggeration to say that enrolling in special education changed my life completely.  To be told that my dyslexia had an upside shifted my perspective on myself and the world around me, and it left me with five very important principles that carried me through the rest of my education, all the way to my MBA and into my business life.

1.  Stick it out through difficulties.  You don’t have to be perfect; you just have to finish.
2.  Stand up for yourself.
3.  Explain what you need, clearly.
4.  Ask questions.
5.  If you don’t understand the answer, ask for a better, clearer explanation.

Margie gave me this list, reminding me again and again that no one else would do these things for me.  I had to do them for myself.  Cold Hard Truth p. 22

Until a child has the means to advocate for themselves parents, teachers and others must do it for them.  Early intervention with dyslexia has proven helpful over and over.  Its important to intervene before the spirit of a child is crushed and they become infected with a resentment that spoils most of their life.  O’Leary goes on to say, “There is a lot of shame when children are told over and over they can’t do something.  These children rarely grow up to be success stories.  Margie Golick removed that shame at the exact right time in my life, before it took root and hampered me, and for that I’ll be forever grateful.  I hope everyone finds his or her Margie.”





The end of fate

16 12 2011

The Christian world view is vitally optimistic.  Our Sovereign God has purposes that prevail and glory that will be manifest in all Creation.  He has granted the human experience a capacity that was not meant to be ruled by fatalism.

1 Then the word of the Lord came to Jonah the second time, saying,2 ”Arise, go to Nineveh, that great city, and call out against it the message that I tell you.”3 So Jonah arose and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly great city, three days’ journey in breadth.4 Jonah began to go into the city, going a day’s journey. And he called out, “Yet forty days, and Nineveh shall be overthrown!”5 And the people of Nineveh believed God. They called for a fast and put on sackcloth, from the greatest of them to the least of them.  Jonah 3:1-4

Our active participation in life with Him means we become authors in His story.  The story of Jonah is not just about a city that repents (Jonah 3) but it is also of a man who has trouble with the character and will of God.

Culture, nationalism, prejudice, and love of self, conspire to create resistance.  When violence and oppression is normalized we yield to fatalism.  The “good” act like “those evil people” will never change.  The “evil” act like they have run out of choices.  Until God interrupts our lie, we will not know the end of fate.

God gave grace to the king of Nineveh.  The king recognized a God who was rightly angry.  We would say there is a God who cares that all is not right in the world.  The king said, “Who knows?  God may turn and relent and turn from his fierce anger, so that we may not perish.”

Fate would require no opportunity.  But we have a God who creates opportunity.  For three days His prophet traversed that great city with a warning.  The city repented  This is the end of fate.  People can change.  They can be changed through an experience of the grace of God.

Ultimately we have Jesus who traversed heaven and earth to conquer the greatest liar and prince of death, Satan.  Jesus is the end of fate.  He invites us into His Kingdom of life.

Thank you Lord for the grace to hear and know you.





Harness the power of art for Vancouver kids

5 12 2011

It’s time to vote and spread the word.  Let’s work together to help the staff of Admiral Seymour Elementary and the kids of our inner-city.

The kids of Admiral Seymour Elementary are semi-finalists in the Aviva Community Fund Competition.  The school has proposed to equip a space and enlist an Expresive Art Therapist.

“Our goal is to set up and provide our students with a well equipped therapeutic art room where an Expressive Art Therapist (EXAT) can counsel our emotionally fragile students. EXATs are trained in child centered therapy through the use of drawing, painting, music, dance/movement, storytelling, journaling, sculpting, play, drama etc. We would use the funding to successfully create an inviting, resource filled Therapeutic art room. Any remaining money would be used to top up our Art therapist’s time so that we would have a full time therapist from January 2012 until June 2013. “

Read more here and vote.





missional pastors

5 12 2011

Tod Bolsinger responds to Gali on chaplains today:

But increasingly, this is not the mission of the church today. In a post-Christendom context, the metaphor of pastor as healer, chaplain, or curer of souls is inadequate to the task and literally killing the church.  Churches that continue to cling to a Christendom context and expectation for pastors (as seen mostly in mainline churches like my own) are dramatically in decline and becoming increasingly irrelevant to the changing cultural contexts that are far more like a mission field in the first century than the cultural contexts of the most recent past centuries for which Galli (and most of us, frankly—even me) pine nostalgically.

But that day is gone.

The Missional Movement, as originally inspired by the insights of Lesslie Newbigin expressed theologically by Darrell Guder and others, has given rise to an entirely different understanding of a pastor as the leader of a people in mission.

In this post-Christendom context, the congregation, not the pastor, is the embodiment of Jesus (literally “the body of Christ”).  The congregation, not the pastor, is the true ‘healer of souls’ going into the world to demonstrate and proclaim the reign of God.

Read more here.





chaplains today

2 12 2011

Mark Gali writes of the need for more chaplains:

We find ourselves in an odd period of church history when many people have become so used to large, impersonal institutions that they want that in their church as well. Thus the attraction of megachurches, where people can blend in and not be seen if they want. Many thought leaders who ponder church life naturally end up championing massive institutions and denigrating (inadvertently, to be sure) the healing of hurting souls. And this in a community whose theology is supposedly grounded in the universal and cosmic love of God who gives attention to each of us as individuals.

There may be something else going on as well. A chaplain is a minister in the service of another. A chaplain at a hospital or in the military is clearly not the highest ranking member of the institution, clearly not the person in charge of running things. The chaplain’s job is defined by service—service to the institution’s needs and goals, service to the individuals who come for spiritual help. The chaplain prays for people in distress, administers sacraments to those in need, leads worship for those desperate for God. In short, the chaplain is at the beck and call of those who are hurting for God. He’s not his own man. She is not her own woman. There’s no mistaking a chaplain for an entrepreneurial leader, a catalyst for growth. No, the chaplain is unmistakably a servant.

Read the whole article here.





Following God One Yes At A Time

4 04 2011

Cesar felt abandoned by his dad and betrayed by life.  By the time he was 25 years old, Cesar was angry all the time, running with a bunch of tough guys, working a dead-end job and looking for life playing soccer for five Toronto teams.  His mother began attending a church and three teenagers came to visit him.  Mary told him, “He  loves you; He died in your place to pay for your sins; He wants to come in to your life.  Will you let Him in?”  When the truth about Jesus was shared with him Cesar invited Jesus into his life and he began a new journey into God’s provision for a changed life.

It was soon tested.  Connie Cavanaugh writes about that first test in Following God One Yes At a Time:

Even though he felt different, like something had happened to him when he hasked Jesus in, Cesar didn’t think it would last.  Nothing ever had.  But the next day, on the soccer filed, a strange thing happened.  A player on the opposing team, a new guy who obviously didn’t know Cesar’s reputation, tripped him and then, for good measure, kicked him in the ribs.  Everybody froze. Neither team wanted to miss the beating Cesar would deliver once he got back on his feet.

Jumping up and facing his attacker Cesar balled his fists but before he could take a swing, something stopped him.  God loves you and gave His Son to die for you, he remembered.  You are a new creation.  His hands relaxed.  He shook his head and told his opponent who was crouching, ready to defend himself, “Iss okay, man.  Fogedaboudid.  Less play.”  He ran back to his position.  Shockwaves rippled across the field.  Cesar’s first Christ-like act generated so much buzz that he eventually introduced almost every player on his team to Jesus.  Nobody had told Cesar not to fight; it was the voice of the Holy Spirit he heard and said yes to.  He was beginning to grow in the simple way God designed–one simple, immediate, possible yes at a time.

It’s stories like this that  inspired me as I read Connie Cavanaugh’s book Following God One Yes At a Time: Overcoming the 6 Barriers That Hold You Back.  The life stories from her own life and that of her family and friends readily illustrate the biblical truth she presents to help us take a first step in following Christ again when we have gotten stuck.  God wants us to keep in step with Him.  But at different times in our lives we may find that we have a our feet nailed to the floor by fear, pride, guilt, shame, comparison or doubt.

Connie, who previously authored From Faking It to Finding Grace, has given us an book that is fuel for faith.  She celebrates discipleship in real life by rooting faith in two Gospel realities:  1)  Following Jesus is a call to say “Yes” to Him everyday of our lives.  And 2)  God is faithful to reveal Himself and provide enough for us to move on. You can learn more about this Canadian author at www.conniecavanaugh.com .  I enjoyed Connie’s book and was equipped and inspired to follow God one “Yes” at a time!





I want a career…

24 03 2011

You know the moment.  The person across from you has been talking away and the moment is serious.  But your mind is light-years away from their concern.  Rather your mind has been hijacked by another concern.  In fact you showed up for the conversation with another agenda.  And finally the person takes a breath and you cross the threshold and carve out a doorway to your heart.  ”I want… Please tell… Do this for me!”

People like me interrupted Jesus. He often used the moment to address the heart concerns of many other people.  In Luke 12 Jesus had been teaching the crowd to avoid hypocrisy by trusting God with their fears, when a man in the crowd revealed his distress.  “Teacher, tell my brother to divide the inheritance with me.

Practical Security

An inheritance in Jesus’ day was most often held in the family property or land holdings.  Traditionally the first son would receive two-thirds of the property as his inheritance.  The remaining one third would likely be sold and divided among all else who had a claim to it.  The “wisdom” of this approach developed out of the desire to maintain the ability of at least one member of the family to secure a future, a lifestyle, and an income for the family through the property that remained.  This younger brother’s request was likely driven by the desire to also have some security for the future.

When I poll University students at UBC and in Vancouver as to why they are pursuing school, its most often because they “want a good job” in the future.  They want a career that will bring some sense of security for themselves and for their family.  Although “the career” may be fading as a sure promise of security, it still holds power over many–especially those who are about to graduate.  The stress created moves them into the realm of worry.  Worry habituates us to what Jesus calls greed and a view of life because it rules out God from the equation.  Worry moves us to the center and displaces Christ.

Greed Consumes

A flashback to Wall Street reminds us that our societal message is that greed is good.  However, Jesus tells us “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.” Luke 12:13  A career can be a wonderful journey.  However, we can miss the joy of work and the real purpose of life when wealth position, and security become the end-goals.  The story Jesus told of a  successful rich man getting ready to retire, yet dying “prematurely” was meant to confront the prevailing narrative of both brothers and the rich and poor in the crowd.  Life is about more than securing wealth for ourselves; wealth will fail us; life is about being rich toward God.

What happens when greed dominates life?

1.  My wants exceed my needs and become supreme.
2.  I will use people rather than love people.
3.  I will sacrifice the most important for the mundane.
4.  I will have a shrinking faith in God and His providence.
5.  I will create a self-righteousness that allows me to judge others who have less.
6.  I will fail to enjoy giving.
7. I will view hospitality as a chore or a way to ingratiate myself to others.
8. I will be possessed by my possessions.
9. I will be deceived into become small and insignificant rather than great.
10. As greed is a form of violence I will become habituated to injustice.
11. I will be persistently pre-occupied with security and therefore fear-full.

Jesus secures life

Greed is contrary to the knowledge of God.  In fact Jesus’ view of life and career is so different from ours and He knows it.  In light of who God is Jesus then exhorts His disciples:

1.  Not to worry about their life; what they will eat, drink, or wear.

2.  Not to set their hearts on what they will eat, drink, or wear.

3.  To pursue the Kingdom of God.

4.  To live generously–to sell their possessions and give to the poor.

So when thinking about our careers, Jesus would have us re-examine the question of WHO we are living for.  If we are at the centre you can be sure greed will find open space to take root.  If Jesus and His rule and reign is at the centre greed will find little rest.  I pray that we would truly know Jesus.  ”For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.”  2 Corinthians 8:9  When Jesus tells us to pursue the Kingdom first, he then reminds us that our loving Heavenly Father has in fact and will continue to “give you the Kingdom.” Luke 12:32  Jesus has secured what a career will never give us.








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