O’Leary writes:

It’s no exaggeration to say that enrolling in special education changed my life completely.  To be told that my dyslexia had an upside shifted my perspective on myself and the world around me, and it left me with five very important principles that carried me through the rest of my education, all the way to my MBA and into my business life.

1.  Stick it out through difficulties.  You don’t have to be perfect; you just have to finish.
2.  Stand up for yourself.
3.  Explain what you need, clearly.
4.  Ask questions.
5.  If you don’t understand the answer, ask for a better, clearer explanation.

Margie gave me this list, reminding me again and again that no one else would do these things for me.  I had to do them for myself.  Cold Hard Truth p. 22

Until a child has the means to advocate for themselves parents, teachers and others must do it for them.  Early intervention with dyslexia has proven helpful over and over.  Its important to intervene before the spirit of a child is crushed and they become infected with a resentment that spoils most of their life.  O’Leary goes on to say, “There is a lot of shame when children are told over and over they can’t do something.  These children rarely grow up to be success stories.  Margie Golick removed that shame at the exact right time in my life, before it took root and hampered me, and for that I’ll be forever grateful.  I hope everyone finds his or her Margie.”

1 Then the word of the Lord came to Jonah the second time, saying,2 ”Arise, go to Nineveh, that great city, and call out against it the message that I tell you.”3 So Jonah arose and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly great city, three days’ journey in breadth.4 Jonah began to go into the city, going a day’s journey. And he called out, “Yet forty days, and Nineveh shall be overthrown!”5 And the people of Nineveh believed God. They called for a fast and put on sackcloth, from the greatest of them to the least of them.  Jonah 3:1-4

Our active participation in life with Him means we become authors in His story.  The story of Jonah is not just about a city that repents (Jonah 3) but it is also of a man who has trouble with the character and will of God.

Culture, nationalism, prejudice, and love of self, conspire to create resistance.  When violence and oppression is normalized we yield to fatalism.  The “good” act like “those evil people” will never change.  The “evil” act like they have run out of choices.  Until God interrupts our lie, we will not know the end of fate.

God gave grace to the king of Nineveh.  The king recognized a God who was rightly angry.  We would say there is a God who cares that all is not right in the world.  The king said, “Who knows?  God may turn and relent and turn from his fierce anger, so that we may not perish.”

Fate would require no opportunity.  But we have a God who creates opportunity.  For three days His prophet traversed that great city with a warning.  The city repented  This is the end of fate.  People can change.  They can be changed through an experience of the grace of God.

Ultimately we have Jesus who traversed heaven and earth to conquer the greatest liar and prince of death, Satan.  Jesus is the end of fate.  He invites us into His Kingdom of life.

Thank you Lord for the grace to hear and know you.

The kids of Admiral Seymour Elementary are semi-finalists in the Aviva Community Fund Competition.  The school has proposed to equip a space and enlist an Expresive Art Therapist.

“Our goal is to set up and provide our students with a well equipped therapeutic art room where an Expressive Art Therapist (EXAT) can counsel our emotionally fragile students. EXATs are trained in child centered therapy through the use of drawing, painting, music, dance/movement, storytelling, journaling, sculpting, play, drama etc. We would use the funding to successfully create an inviting, resource filled Therapeutic art room. Any remaining money would be used to top up our Art therapist’s time so that we would have a full time therapist from January 2012 until June 2013. “

Read more here and vote.

But increasingly, this is not the mission of the church today. In a post-Christendom context, the metaphor of pastor as healer, chaplain, or curer of souls is inadequate to the task and literally killing the church.  Churches that continue to cling to a Christendom context and expectation for pastors (as seen mostly in mainline churches like my own) are dramatically in decline and becoming increasingly irrelevant to the changing cultural contexts that are far more like a mission field in the first century than the cultural contexts of the most recent past centuries for which Galli (and most of us, frankly—even me) pine nostalgically.

But that day is gone.

The Missional Movement, as originally inspired by the insights of Lesslie Newbigin expressed theologically by Darrell Guder and others, has given rise to an entirely different understanding of a pastor as the leader of a people in mission.

In this post-Christendom context, the congregation, not the pastor, is the embodiment of Jesus (literally “the body of Christ”).  The congregation, not the pastor, is the true ‘healer of souls’ going into the world to demonstrate and proclaim the reign of God.

Read more here.

We find ourselves in an odd period of church history when many people have become so used to large, impersonal institutions that they want that in their church as well. Thus the attraction of megachurches, where people can blend in and not be seen if they want. Many thought leaders who ponder church life naturally end up championing massive institutions and denigrating (inadvertently, to be sure) the healing of hurting souls. And this in a community whose theology is supposedly grounded in the universal and cosmic love of God who gives attention to each of us as individuals.

There may be something else going on as well. A chaplain is a minister in the service of another. A chaplain at a hospital or in the military is clearly not the highest ranking member of the institution, clearly not the person in charge of running things. The chaplain’s job is defined by service—service to the institution’s needs and goals, service to the individuals who come for spiritual help. The chaplain prays for people in distress, administers sacraments to those in need, leads worship for those desperate for God. In short, the chaplain is at the beck and call of those who are hurting for God. He’s not his own man. She is not her own woman. There’s no mistaking a chaplain for an entrepreneurial leader, a catalyst for growth. No, the chaplain is unmistakably a servant.

Read the whole article here.

It was soon tested.  Connie Cavanaugh writes about that first test in Following God One Yes At a Time:

Even though he felt different, like something had happened to him when he hasked Jesus in, Cesar didn’t think it would last.  Nothing ever had.  But the next day, on the soccer filed, a strange thing happened.  A player on the opposing team, a new guy who obviously didn’t know Cesar’s reputation, tripped him and then, for good measure, kicked him in the ribs.  Everybody froze. Neither team wanted to miss the beating Cesar would deliver once he got back on his feet.

Jumping up and facing his attacker Cesar balled his fists but before he could take a swing, something stopped him.  God loves you and gave His Son to die for you, he remembered.  You are a new creation.  His hands relaxed.  He shook his head and told his opponent who was crouching, ready to defend himself, “Iss okay, man.  Fogedaboudid.  Less play.”  He ran back to his position.  Shockwaves rippled across the field.  Cesar’s first Christ-like act generated so much buzz that he eventually introduced almost every player on his team to Jesus.  Nobody had told Cesar not to fight; it was the voice of the Holy Spirit he heard and said yes to.  He was beginning to grow in the simple way God designed–one simple, immediate, possible yes at a time.

It’s stories like this that  inspired me as I read Connie Cavanaugh’s book Following God One Yes At a Time: Overcoming the 6 Barriers That Hold You Back.  The life stories from her own life and that of her family and friends readily illustrate the biblical truth she presents to help us take a first step in following Christ again when we have gotten stuck.  God wants us to keep in step with Him.  But at different times in our lives we may find that we have a our feet nailed to the floor by fear, pride, guilt, shame, comparison or doubt.

Connie, who previously authored From Faking It to Finding Grace, has given us an book that is fuel for faith.  She celebrates discipleship in real life by rooting faith in two Gospel realities:  1)  Following Jesus is a call to say “Yes” to Him everyday of our lives.  And 2)  God is faithful to reveal Himself and provide enough for us to move on. You can learn more about this Canadian author at www.conniecavanaugh.com .  I enjoyed Connie’s book and was equipped and inspired to follow God one “Yes” at a time!

People like me interrupted Jesus. He often used the moment to address the heart concerns of many other people.  In Luke 12 Jesus had been teaching the crowd to avoid hypocrisy by trusting God with their fears, when a man in the crowd revealed his distress.  “Teacher, tell my brother to divide the inheritance with me.“

Practical Security

An inheritance in Jesus’ day was most often held in the family property or land holdings.  Traditionally the first son would receive two-thirds of the property as his inheritance.  The remaining one third would likely be sold and divided among all else who had a claim to it.  The “wisdom” of this approach developed out of the desire to maintain the ability of at least one member of the family to secure a future, a lifestyle, and an income for the family through the property that remained.  This younger brother’s request was likely driven by the desire to also have some security for the future.

When I poll University students at UBC and in Vancouver as to why they are pursuing school, its most often because they “want a good job” in the future.  They want a career that will bring some sense of security for themselves and for their family.  Although “the career” may be fading as a sure promise of security, it still holds power over many–especially those who are about to graduate.  The stress created moves them into the realm of worry.  Worry habituates us to what Jesus calls greed and a view of life because it rules out God from the equation.  Worry moves us to the center and displaces Christ.

Greed Consumes

A flashback to Wall Street reminds us that our societal message is that greed is good.  However, Jesus tells us “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.” Luke 12:13  A career can be a wonderful journey.  However, we can miss the joy of work and the real purpose of life when wealth position, and security become the end-goals.  The story Jesus told of a  successful rich man getting ready to retire, yet dying “prematurely” was meant to confront the prevailing narrative of both brothers and the rich and poor in the crowd.  Life is about more than securing wealth for ourselves; wealth will fail us; life is about being rich toward God.

What happens when greed dominates life?

1.  My wants exceed my needs and become supreme.
2.  I will use people rather than love people.
3.  I will sacrifice the most important for the mundane.
4.  I will have a shrinking faith in God and His providence.
5.  I will create a self-righteousness that allows me to judge others who have less.
6.  I will fail to enjoy giving.
7. I will view hospitality as a chore or a way to ingratiate myself to others.
8. I will be possessed by my possessions.
9. I will be deceived into become small and insignificant rather than great.
10. As greed is a form of violence I will become habituated to injustice.
11. I will be persistently pre-occupied with security and therefore fear-full.

Jesus secures life

Greed is contrary to the knowledge of God.  In fact Jesus’ view of life and career is so different from ours and He knows it.  In light of who God is Jesus then exhorts His disciples:

1.  Not to worry about their life; what they will eat, drink, or wear.

2.  Not to set their hearts on what they will eat, drink, or wear.

3.  To pursue the Kingdom of God.

4.  To live generously–to sell their possessions and give to the poor.

So when thinking about our careers, Jesus would have us re-examine the question of WHO we are living for.  If we are at the centre you can be sure greed will find open space to take root.  If Jesus and His rule and reign is at the centre greed will find little rest.  I pray that we would truly know Jesus.  ”For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.”  2 Corinthians 8:9  When Jesus tells us to pursue the Kingdom first, he then reminds us that our loving Heavenly Father has in fact and will continue to “give you the Kingdom.” Luke 12:32  Jesus has secured what a career will never give us.

I invite you to pray it with me and walk with Jesus on the campus by praying “with Patrick” a portion of his famous Breastplate prayer.  I have included the prayer below.

I arise today through God’s strength to pilot me:
God’s might to uphold me,
God’s wisdom to guide me,
God’s eye to look before me,
God’s ear to hear me,
God’s word to speak for me,
God’s hand to guard me,
God’s way to lie before me,
God’s shield to protect me,
God’s host to secure me—

against snares of devils,

against temptations of vices,

against inclinations of
nature,

against everyone who shall
wish me ill, afar and anear,
alone and in a crowd.

Christ to protect me today.
Christ with me, Christ before me, Christ behind me,  Christ in me, Christ beneath me, Christ above me, Christ on my right, Christ on my left, Christ where I lie, Christ where I sit, Christ where I arise, Christ in the heart of every man who thinks of me, Christ in the mouth of every man who speaks of me, Christ in every eye that sees me, Christ in every ear that hears me.

I arise today through a mighty strength, the
invocation of the Trinity, through belief in the Threeness, through confession of the Oneness towards the Creator.

Salvation is of the Lord.
Salvation is of the Lord.
Salvation is of Christ.
May Thy salvation, O Lord, be ever with us.  AMEN.

This prayer is part of the Breastplate of St. Patrick, missionary to Ireland. Born 385 AD in England.  Enslaved in Ireland at age 16.  Escaped but returned to Ireland to proclaim the way of Jesus.  Died March 17, 461.

Happy St. Patrick’s Day!

We each have narratives that inform the decisions we make and how we feel about life.  These stories are powerful. In fact, these stories have the power of life and death in our relationships with each other and with God. These stories are formed from our life experiences or from the tales told around the table. Marraige counselors know the power of our stories. In an effort to improve the attitude and feelings of well-being they will have a couple tell “the story” of how they met and how their courtship progressed. These stories elicit what may be remnant good-will in order to help them gain traction for making adjustments and grow in their relationship.

Advertisers & Story

Advertisers know that the stories we absorb are powerful. In fact advertisement is an effort at telling a story that moves us; that moves us to buy into their product or brand.  The most masterful I saw recently was the one of a group of men fishing while the audio relives the fateful moment they learned they had won the Lott0 649.  I hate it; but its good. In 30 seconds we get backstory and a present story. People who let this story shape their lives will buy lotto tickets in spite of their dismal chances.

Soul Training & Story

I have been thinking about story and its power to shape our souls while reading James Byron Smith’s book, The Good and Beautiful God. His approach to spiritual formation in Christ, is that we must adopt the stories or narratives of Jesus as part of our soul-training in God’s grace. These stories of Jesus will orient us toward the revealed character of God. Smith writes:

“We are shaped by our stories. In fact, our stories, once in place, determine much of our behavior without regard to their accuracy or helpfulness. Once these stories are stored in our minds, they stay there largely unchallenged until we die. And here is the main point: these narratives are running (and often ruining) our lives. That is why it is crucial to get the right narratives.

Once we “find” the narratives inside our minds, we can measure them against Jesus’ narratives. Because Jesus is the preexistent and eternal Son of God, no one knows God or the nature and meaning of life more than Jesus. Jesus’ narratives are the truth. He himself is the truth. So the key is adopting Jesus’ narratives.

Jesus revealed his Father to us. The New Testament reveals a God who is pulsing with goodness and power and love and beauty. To know the God of Jesus is to know the truth about how God really is.

In order to change we first have to change our minds. Jesus’ opening line to his first sermon was, “Repent, [metanoia], for the kingdom of God is at hand.” Metanoia refers to the changing of one’s mind. Jesus understood that transformation begins in the mind. The apostle Paul said the same thing when he proclaimed, “Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God–what is good and acceptable and perfect” (Romans 12:2). (The Good and Beautiful God, 25-26)

Lent and The Good News

Lent is the seasonal Christian journey toward the Cross and the Empty tomb of Jesus Christ.  It is our opportunity to reflect deeply on the meta-narrative of God’s love for people and His purposes revealed in Jesus Christ. Each week of Lent I am taking time to reflect at length on a narrative Jesus told to reveal the Kingdom of God and to bring healing to his listeners. I invite you to join me in this process and experience God’s grace in fresh and new ways. Choose a story from the Gospels for each week and bring it to mind throughout the day and on each evening.  You may discover that you need to fast from other stories. It may be that you are entertaining your soul to death through the constant emersion of media stories and that you need to turn those off by fasting from TV or movies over the next few weeks. May the word of Jesus accomplish the Father’s will through the ministry of His Spirit in us.

Below is an excerpt from Stephen Lawhead’s book Scarlet that I believe captures the work of God’s grace through story and how we can cooperate with Jesus’ grace.

Here, Angharad stopped; she let the last notes of the harp fade into the night, then added, “But that is a tale for another time.” Setting aside the harp, she stood and spread her hands over the heads of her listeners. “Go now,” she said softly, as a mother speaking to a sleep-heavy child. “Say nothing, but go to your sleep and to your dreams. Let the song work its power within you, my children.”

Bran, no less than the others, felt as if his soul had been cast adrift–all around him, washed a vast and restless sea that he must navigate in a too-small boat with neither sail nor oars. For him, at least, the feeling was familiar. This was how he always felt after hearing one of Angharad’s tales. Nevertheless, he obeyed her instruction and did not speak to anyone, but went to his rest, where the song would continue speaking through the night and through the days to come. And although part of him wanted nothing more than to ride at once to Llanelli, storm the gaol, and rescue the captive by force, he had learned his lesson and resisted any such rash action. Instead, Bran bided his time and let the story do its work.

All through the winter and into the spring, the story sowed and tended its potent seeds; the meaning of the tale grew to fruition deep in Bran’s soul until, one morning in early summer, he awoke to the clear and certain knowledge of what the tale signified. More, he knew what he must do to rescue Will Scarlet.”  (Scarlet, p. 309)

Jesus said, “This is what the kingdom of God is like. A man scatters seed on the ground. Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. All by itself the soil produces grain–first the stalk, then the head, then the full kernel in the head. As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.” Mark 4:26-29 NIV

Plans to construct a fifteen-bed hospice in the UBC campus community have been delayed because of concerns by local residents.  The concerns fall into two categories: 1. Investment anxiety–will the proposed hospice reduce property values?  and 2. Death anxiety–will proximity to death and the dying bring misfortune to the residents because of exposure to ghosts or “bad luck?”  The residents in question believe the proposed project is culturally insensitive and inappropriate for the University to pursue.

I believe it is appropriate for the University to lead its community both intellectually and practically into the compassionate care of the dying.  In doing so I believe they will help us all live better.  As Gay Klietzke writes recently in the Vancouver Sun,

If we judge a society by how it treats its weakest, we would currently have to give Vancouver’s a failing grade. We provide schools, swimming pools and yoga studios to support the living in every neighbourhood, but fail to provide hospice homes and supporting programs that would allow the dying a similar opportunity to live their lives fully in their communities, to the end.

In addition to our vision, we have a dream: A hospice home in every neighbourhood in Vancouver. Not only would this fulfil a need, but it would also assist in normalizing the natural cycle of life. A cultural shift away from viewing death with aversion and fear, to a healthier focus on living life as fully as possible, to the last breath, will be a welcome result.

We live in an international city that is admired by many across the globe. By creating a ‘hospice culture’ in Vancouver we would model a culture of compassion for the world at large to follow.

As a church pastor and as a chaplain, my perspective on death and dying is being shaped by the Gospel of Jesus.

1.  The Gospel challenges our preference for the strong.

Generally those who are dying are viewed as “weaker” than the rest of us.  However, compassionate society recognizes the continuing worth and value of people even if they are not perceived to be a big contributor.  In fact Jesus indicates that our care for the weaker reflects the very heart of God for people.

In His great parable of The Judgement known as the Sheep and the Goats, Jesus said, “Then the righteous will answer him, saying, Lord, when did we see you hungry and feed you, or thirsty and give you drink?38 And when did we see you a stranger and welcome you, or naked and clothe you?39 And when did we see you sick or in prison and visit you?40 And the King will answer them, Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.”  Matthew 25:37-40

The Gospel compels me to recognize God’s solidarity with the weak, poor, sick, and dying and their enduring value because of His love for us.  The movement toward hospice leans into this value and confronts our culture.

2.  The Gospel confronts our  preference to ignore our own mortality.

Our society has gone to extraordinary lengths to insulate itself from the reality of death.  The Gospel is God’s intervention in human history and participation in death, even death on a cross through Jesus Christ.  If Jesus was not spared the reality of death I am compelled to take seriously the reality that I am going to die.  Jesus regularly told stories of disturbance built around the reality of death and God’s judgement; these stories were intended to disturb the hearer’s misplaced sense of security.  Security in life would not be had by ignoring death, but rather by letting death compel one to think seriously about Jesus’ teachings and their implications for how we live.  Jesus used death to provoke awareness of our resistance to the first commandment.

We do a dis-service to  ourselves and the dying when we avoid death.  During a season in which people require honour they receive shame.  The “living” live without wisdom; we overvalue the small things and ignore the ultimate questions.  Hospice creates the space for a community to participate in the seasons of life and metabolize the lessons for living that dying may give us.

3.  The Gospel frees us from unmitigated fear of death and the forces of darkness.

In general, our western cultural and societal intellect tells us that “there is nothing else out there.”  However, we do maintain a curiosity about what others do accept as real.  ”Superstition” and fear of spirits, darkness, evil, or bad luck is not difficult to uncover in our media.  Therefore, everyone of us who has experienced a wave of unmitigated fear in the middle of the night should find some empathy with our neighbours who fear that the presence of the dying will usher them into the presence of ghosts.

The Gospel declares that Jesus is Lord of both the living and the dead.  By faith in Jesus, the same power that delivered Him from death in His resurrection delivers those who believe from the powers of death.  The Apostle Paul inspired by the grace that has ushered him into a relationship with Jesus writes:

“Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?36 As it is written, For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.  37 No, in all these things we are more than conquerors through him who loved us.38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”  Romans 8:35-38

While the Gospel also compels the followers of Jesus to fight for life, we also know that in Christ the sting of death has been removed.  Though death comes we know our final address is secure.  For the follower of Jesus death is not just the end.  Rather death for the Believer is a type of healing–in that we are then ushered into Jesus’ Presence, our faith becomes sight and we continue to enjoy the full benefits of eternal life in Christ.  Jesus said, “I tell you the truth, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life.”  John 5:24

While we may not “enjoy” being confronted by death and our own mortality, the Gospel of Jesus will gives courage to receive the gifts hospice brings to our communities and to participate in the development of communities full of compassion and wisdom.