Haitian adoption as a lens

2 02 2010

As some of you know, my family has been in the process of adoption for about 18 months.  We have been in the process with Haiti since this past Fall.  Watching the earthquake coverage has regularly put our hearts in our throats and made us wonder “how long will we sing this song?”  While I hope for a faint hope for children and families who were in the adoption process before the earthquake I am wary of behaviours which would either weaken the sovereignty of Haiti in regard to her most valuable trust or would move children before establishing clearly that there is no one available within the country to parent a child.

Meanwhile, the debate regarding adoption rages on.

Adoption has become a lens through which many other staggering needs and tragedies come into focus.  Looking around through this lens you will see people who have persistently cared and advocated for children, you will see people who use and abuse vulnerable children, you will see people who rush in with good hearts, you will see families at their wits end because they love their children yet struggle to supply their needs, you will see families yearning to be united with their child as bureaucratic processes grind on-slowly, you will see many people debating the merits of adoption, you will see the children.

I appreciated this collection of voices in the New York Times for their varied views in the Haitian adoption situation.





who will create your next job?

28 01 2010

Who will create your next job?  What opportunities does this economy and being unemployed  create  for you?  Is the government really going to bail you out?  How can you keep a good attitude when the search is so hard?

Questions that some of my friends are wondering about.  Questions that President Obama and others are thinking about.  Mark Lange, writing for the Christian Science Monitor has some interesting thoughts on the issues.





manage your facebook

28 01 2010




Canada and Haitian Adoptions–a different story?

20 01 2010

Jordon Cooper writes today to tell the story of Jackie and Greg who have two sons in Haiti, but have not yet been able to get them to Canada.  Of this I am confident, Canada can write a different ending to this story.  International adoption is fraught with difficulty.  Unfortunately some of that difficulty is created in response to the unmitigated willingness to take advantage of the weakest in our societies.  Other aspects of the difficulty in international adoption  is created by our caution born out of a desire to protect ourselves or our interests.  Balance is a myth.  But I believe wisdom born out of compassion will put us on the joyful side of things more often.  ”Each of you should look not only to your own interests, but also to the interests of others.  Your attitude should be the same as that of Christ Jesus…”  Philippians 2:4-5  This attitude creates better stories!

Hopefully the desire to fast-track adoptions that have already been approved will turn into results for these families.





Steve Timmis–wisdom for church planters

19 01 2010

Thanks to Dustin Neeley for this interview with Steve Timmis.





Timothy Keller on Movement Dynamics

19 01 2010

I have lifted Jay Lorenzen’s notes from Timothy Keller’s talk at the Global Cities Initiative Conference on Movement Dynamics.  This fantastic talk highlights the differences between a movement and institutionalism.  You can listen to the talk here.  The longer an organization exists the greater the pressure or drift to become locked into institutional ways and survivalism.   Jay’s notes are below.

Below is a summary of his points as Tim compared a movement with an institution. Let me suggest that you discuss these “dynamics” with your missional teams and help move your ministry to a movement and keep it from becoming an institution.

DYNAMIC 1: UNITY (THE FOCUS)

Oneness from common vision and beliefs: A movement is driven by a clear vision for a particular future reality, based on common beliefs.

Marks of a movement

1. Organized around a common vision for the future.

2. All leaders and key players share same goals.

3. Forward movement through arriving at consensus or near consensus on next stage in reaching the vision.

Marks of an institution

1. Organized around by-laws and ground rules.

2. Each leader/department presses for own differing agenda.

3. Forward movement through negotiated compromises to form agreed upon ‘strategy.’

DYNAMIC 2: CATHOLICITY (THE OPENNESS)

Emphasis on cooperation across lines: A movement is peopled by workers who put the vision ahead of other differences and learn from and work with people of other preferences, temperaments, and secondary beliefs.

Marks of a movement

4. Leaders have high tolerance for ambiguity and organizational “messiness”; what matters is the cause and vision. Result: lots of cooperation with those outside your organization who share the primary beliefs and vision.

5. Responsibilities of leaders overlap; everyone ‘owns’ the overall organization’s health; result is much cooperation within. Emphasis on ‘roles’ – who you are in the movement. Structure looks more ‘flat’ and like a network of teams.

Marks of an institution

4. Leaders have high need for clarity and compliance; what matters is proper procedure. Result: little cooperation with those who don’t share secondary and tertiary beliefs.

5.“Silo”and turf consciousness; the result is contentiousness. Emphasis on ‘tasks’-what you do in the organization. Structure is more ‘top-down’ like a pyramid of individuals

DYNAMIC 3: SACRIFICE (THE COMMITMENT)

Devotion to God’s kingdom over self or tribe: A movement is peopled by workers who put the vision ahead of their own interests and needs.

Marks of a movement

6. Great sacrifice is tolerated: low pay, long hours, poor conditions. Leaders need less approval and encouragement; self-starters.

7. High level of trust. Less need for accreditation and close supervision.

Marks of an institution

6. Individual needs more important than progress of the whole. Workers need rewards, much accountability from top.

7. Little trust. Constant meetings. time-consuming reporting, long approval processes.

DYNAMIC 4: SPONTANEITY (THE ORGANIC NATURE)

Spontaneous growth without top-down command: A movement constantly generates new ideas, new leaders, and new initiatives across itself—not solely from the top or from a command center outside of it.

Marks of a movement

8. Movement spreads through recruitment from relationship networks. Organic growth through friends’ enthusiasm and an appeal to sacrificial commitment.

9. New ideas are solicited and incorporated quickly. Lots of openness to creativity; freedom to try and fail. Leaders give workers more support than control.

10. Relationships strong; much “off-line” thinking occurs through friendships. Leaders naturally attract and ‘train’ new leaders through relationships.

Marks of an institution

8. Organization grows through formal processes of communication and “sales” appealing to individuals’ self-interest.

9. Innovation is seen as threatening if not coming from top. Great fear of any failure. Leaders keep tight control, give little support.

10. Few friendships; little happens outside of meetings. New leaders have to be recruited through formal processes.





Haiti Disaster Relief

18 01 2010

The Vancouver Sun has a suggested list of organizations Canadians can choose for Haiti Disaster Relief giving.  The Canadian government will be matching gifts given to a number of these organizations.  My number one suggestion is to give to those who already had staff on the ground in Haiti.  If you had a relationship with an organization or orphanage before the earthquake in Haiti they will likely need your help now too.





trademark moves

18 01 2010

New York Times soccer blog lists out the trademark moves named after players.





why you need not fear public debate on faith and spirituality

14 01 2010

Brit Hume stirred the souls of many when he suggested on a public broadcast that Tiger Woods should consider Christianity.  Some people were outraged, some agreed, and some wondered if we should even be talking about this idea in public.

Ross Douthat, writing for the New York Times suggests that public discourse about matters of faith need not be feared but pursued.

When liberal democracy was forged, in the wake of Western Europe’s religious wars, this sort of peaceful theological debate is exactly what it promised to deliver. And the differences between religions are worth debating. Theology has consequences: It shapes lives, families, nations, cultures, wars; it can change people, save them from themselves, and sometimes warp or even destroy them.

If we tiptoe politely around this reality, then we betray every teacher, guru and philosopher — including Jesus of Nazareth and the Buddha both — who ever sought to resolve the most human of all problems: How then should we live?

It’s reasonable to doubt that a cable news analyst has the right answer to this question. But the debate that Brit Hume kicked off a week ago is still worth having. Indeed, it’s the most important one there is.

Read the whole article here.





Identity videos used on the weekend

11 01 2010

I have had several inquiries about the videos used on the weekend in Part 3 of our series, Renew my Life Lord!  This week we are exploring how to battle our spiritual amnesia by “remembering who you are and who’s you are.”  You can watch the videos below.